A very dramatic quarter

This quarter, I got very bad news.

  • I learned about my cancer and started treatment for it.
  • The treatment has been grueling.
  • And it will get worse once the chemotherapy starts, but that still beats dying next year.

I also got very good news:

  • I’m getting massive amounts of help with that, from healthcare and friends and family. German heathcare is good, but I seriously cannot (and need not) imagine how anybody, given only that, would deal with this the very bad news above.
  • I completed the German translation of the fourth Sermon.
  • My theory of consciousness got published in the place I was hoping for
    • …and it didn’t receive too much serious criticism. If it is wrong or incomplete, which remains likely, it is at least not obviously wrong.
    • Of course there are people who object to physicalism on principle. Those didn’t like my attack on their favorite reason why they don’t need to accept that everything is nature; but I think they’re just wrong and I have better things to do than metaphysics.
    • I even got invited for an interview about that theory at one of my favorite podcasts, by Eneasz Brodski, who I’ve been a rabid fan of for a long time.
  • I translated Kipling’s “If” into German.
  • Although my health and treatments (and painkillers against the side-effects of the treatments) slow me down a lot, I worked on the German translation of the fifth Sermon. It now stands at 33 of 80 stanzas completed.
    • I’ll translate the sixth and seventh next, obviously.
    • But it is really time to seriously think about what poetry writing or poetry translation I will do afterwards. Nothing to announce yet, but I do have a plan and I enjoy that.
  • I got to read, to a large-ish audience at a famous regular literature event, in German, an abbreviated summary of the first five Sermons, modified in order to not make the meditation aspect too obvious. Everyone seemed to like it, a few came to me afterwards outright ecstatic. This new version of the text should serve me well at future occasions where I might get to read out loud to an audience that brings less time and no inclination to meditate.
  • I wrote another thing, in prose not in poetry, but also very meaningful to me. It should be published in a week or two. The writing helped a lot against the pain and fear, and what I wrote might help others too.

Still, the cancer is holding me back. That is also why this quarterly report is delayed. But the most important thing (completion of the seventh Sermon) and also the first video of the entire thing, was already in my extracurricular mid-quarter report so I guess it’s fine.

Wry records the first three Sermons

A brilliant British lady named Wry, with the voice of a trained actor and a heart for poetry that Aleister Crowley could only have envied, has thoroughly outclassed my own recordings of the first three Sermons, and magnanimously allowed me to share them with you. Here (and on the Downloads page) they are:

Adrift in space and time

The games of entropy

One of Us

i shall hope she similarly outclasses the recordings for Sermons 4 to 7 as well, but of course it would be improper to ask for more, after such a delicious gift.

Meditation as/is an art form

Of course ritual is an art form. Different from theatre, the performers and the audience/consumers are not separated. Like all art (indeed all indirect effort) it was used by religions a lot, but arts are eventually secularized and when that happens it is usually good for the art. You can make your own rituals, especially with the kids, and at weddings and funerals. The frankincense is over there, have fun.

Less obviously, all of that is true for meditation.

Read more: Meditation as/is an art form

The intentional, deliberate design of conscious experience, which happens to be where all art cashes out. Its canvas is that non-obvious web of personal connections between “self and non-self representations” that filters perception and ideation.

Like all art (indeed all indirect effort) meditation finds therapeutic use, and when that happens it is usually bad for the art, but good for the patients, who matter more (says one of them). We don’t expect Mr Baker’s laudable overcoming of his trauma to replace Beethoven. Let’s not expect Jenny’s meditation on anxiety to represent all of what meditation can do, either.

The secularization of meditation is overdue, so in an accident of history, it is already being medicalized while a few old men on mountains still think it uniquely expresses the Cosmic Order.

In my own artsy meditations, I lean on poetry a lot, but that’s only an artistic choice. Music may be a more powerful weapon, dance certainly is.

Progress on several sidelines (Q2 2024)

I mentioned before that was going to do the scary part: to spell out my explanation of consciousness, which needs to be part of the 7th Sermon, in prose first, in order to see whether it actually makes sense, by making it explicit and exposing it to the critical attention of others. I’ve been incubating this idea since one particular moment of insight hit me back in (I think) 2011 as I was walking home from my job at the time as a research associate in an EEG lab, through a sunlit summer park. From the moment the Sermons were conceived as a concept, in early summer 2012, I knew this had to be part of the 7th Sermon. But for 12 years it was just a bunch of ideas in my head that I thought and meditated about.

I had a very strong feeling it was right, which was in tension with my understanding that it rationally didn’t deserve that, because it amounts to a claim to have solved the hard problem of consciousness, unsolved for decades despite concerted efforts of very many very smart people. This quarter, I wrote it all out, and failed to find such a flaw myself. And several friends far more educated in philosophy than I am, who I solicited feedback from, didn’t find it either.

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Completion is on the distant horizon

The first quarter of 2024 is only half done, but there is enough progress to warrant a report.

Work on the seventh sermon has progressed satisfactorily. The single thread to be spun through the many Big Ideas is becoming clear. While much of the narrative that needs to become stanzas is quite complex, I currently feel I’m probably up to the task. The draft currently stands at 33 stanzas, with a few more removed since the last progress report. I’m increasingly optimistic I might finish it before the end of this year, if the vicissitudes of life permit it. This means I’m nearing completion of the entire set of seven!

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The pinnacle

The fourth quarter of 2023 was a very productive one.

  1. I have made some progress translating the fourth sermon into German, and hope to have it done by summer for my grandmother’s next birthday.
  2. With my father, I derived a new song from the fourth sermon much like Children of the Milky Way was derived from the first. We premiered it to some of our family yesterday. I’ll post that one next. It was written in English and German (so the German version of the song is a kind of preview of the translated sermon) near simultaneously…
  3. …much Iike The dockyard masters / Die Meister eines Docks.

These three are just neatly circumscribed side projects set apart from the huge construction zone of The Noticing Machine.

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Sermon Six: Draft One

A month after the previous progress report, there is already surprisingly much new progress to report. Sermon number six, “Our Maps and Territory”, has become an unfinished, but structurally complete, first draft. So now we’re in the sixth polishing stage. Trembling with nervousness, I will now solicit feedback and suggestions for improvements from a very few select friends, go over each stanza many times to make each as good as I can, add a few details still missing from the narrative, and swap out or cut the weakest bits.

Usually I write about 120 stanzas and cut out a third to get to the final count of strictly 80. I’m pretty sure I have already removed around 40 stanzas from this one, and the count still stands at 82. I already know I have to add at least one section with around three stanzas, even before I address omissions that will be pointed out by my beta test readers. They often demand additions of new sections, and I usually agree to one or two of these demands. Making those additions will of course take me further past the 80 stanza limit. So I expect cutting will be hard.

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Another docket space and the scary part

Lots of progress in the last two months. I did the docket space again and began to sort out the various bits and pieces that I had, over the last decades, pushed ahead into the last two sermons. Again this method worked beautifully. The key question was where to draw the line between the sixth and seventh sermons – this is answered. On that basis, I wrote some more. Now the sixth sermon has a pretty detailed structure and 41 completed stanzas – as usual, I expect not all of those will be among the 80 stanzas of the finished sermon. The title is changed again, to “Our Maps and Territory”. The seventh has a rough structure and 15 complete stanzas; it remains named “The Universe Machine”. Many of these stanzas are old, some over ten years, but most are new.

The scary part is the seventh sermon will open with a novel theory of consciousness that I have been incubating since before I started the sermons in 2012. This theory has always been intended to turn up somewhere near the end. I have the insanely bold, possibly megalomaniacal, idea that this theory might actually solve the hard problem of consciousness. This is extremely unlikely to succeed. But it’ll at least be a serious attempt. To make that attempt, I need to finally put the vague exciting ideas in my head down into language structured enough to see whether they’re actually coherent… let alone right. Before I do this in poetry, I’m doing it in prose, and talking with friends who know more about philosophy than I do. If the ideas turn out to be crap, which is very likely because so far all explanations of consciousness have, I do have a plan B. But plan A is the utterly mad one.

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